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the four men in the mosque

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a nice,funny story i would like to share. enjoy. Four Men entered a mosque and each busied himself in salah, humbly prostrating before Allah. Each one said the "Allahu Akhbar" after first having made his intention, and began to pray with humility. Meanwhile the Mu'adhdhin came in and gave the call to salah. The first man blurted out to the Mu'adhdhin, "Are you calling to the prayer? Are you sure it is the right time?" The second spoke on the spur of the moment, "You have wasted your salah by speaking during prayers!" The third retorted, "Why did YOU speak? Tell your OWN self how to behave!" The fourth mumbled, "Praise be to Allah! I wasn't a party to their arguments." Thus all the four broke their salat and wasted it. The fault-finders went more astray than the one who made the original mistake. moral: correct yourself before correcting others.


i want to begin a revolution

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Assalamualaikum, sorry peeps! it's been a long time since i've contributed to this site. so now, i want to propose something. let's revolutionize this site. how? easy! we improve our inputs by simplifying them! have'nt anyone realized that our entries in this blog is just sooooo LOOOONG!! please people, make it SHORT, SIMPLE AND SWEET! i strongly believe that it would be much better that way. let's revive this site and continue the MARESMART SPIRIT!! haha (i fell like a cheerleader la pulak.) yours truly, SYUK! p/s: tak pe eh nak mencapub skit..hehe have a nice day peeps!!


Abandonment

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We are, in a state, of Abandonment. So sad. So sad. It's a sad, sad situation. But carrots may still dangle, And the radishes dance, On your ears, And on our new address: http://maresmartsentral.blogrunn.com


Hell-bent on Hate?

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Edited on the 2nd of December for length, objectivity and structure. Much shorter, I think.

Recently, I had joined a rather heated debate in a semi-public forum about some Muslims' hatred against Jews, and how some method of expression for that hatred were not justified. It began with a simple e-mail listing so-called "Jewish Protocols", which tried to connect to a significant portion of the moral problems of the ummah today to Jews, so far as to connect very distant ideas - such as the ability of hypothetical children to memorise Hindi and Siti Nurhaliza songs, and the playing of football by women - to Jewish influence.

While the impossibility (or, at least, the improbability) of such a distant relation was dealt with objectively, the discussion still kept going round in circles. When I first joined the discussion (started it, more like), I had initially thought I was voicing out (not necessarily representing) mainstream opinion, but seeing that the pro-hate bench were passionately resisting any influence from the anti-hate side to the point that the (merely rhetorical?) questioning of another's religious "alignment" began to arise, I started to become a little worried if I should have even spoken out in the first place. I didn't doubt that Islam rejects racism - it was more of a case of me being worried if I was speaking out of line about things I didn't quite know about.

Anyway - to cut an unneccessarily long story short - in the end, I found the answer to my question through direct and indirect consultation, and I remained with my original stand. And so I write this article now to elaborate on the reasons as to why I reject this idea of blaming the ummah's problems on Jews, even if some would so passionately defend it.

For me, the Protocols email drew my protest because it consisted of very specific and elaborate accusations without specific proof or substance for support. We have to realise that hate without reason is, in fact, something for us to fear. The spreading of lies about a people is characteristic of ideologies and beliefs that even the most fanatical of Muslims would despise: racist genocide, and Islamophobia. We don't have to dig deep to realise the shallowness of the concept of Islamophobia, which has very recently led the Dutch legislature to consider banning the burqa and niqab in their country. One of the reasons for the ban was supposedly to "suppress" the spread of "Islamic" extremism in the country. Clearly, the Dutch proposal makes as much sense as the French government's choice to ban religious symbols in schools. I do not see any comprehensible correlation between a woman's choice on how she wants to guard her modesty and acts of extremism (who, it should be pointed out, are mostly committed by men dresed in unconspicuous clothing - in other words, "Western" garb). While I am no fan of the burqa, nor do I personally prefer (or would advocate) the wearing of niqab, it is in fact the idea behind the ban itself that we should scrutinise; an idea that is without a doubt fueled by baseless fear of Muslims and the constant - almost, in itself, racist - connecting of anything even vaguely Islamic to extremism by atheists and secularists.

But I digress. My point is, Islamophobia and racism are both clearly related in methodology. Such hate or fear is a mercantile interaction between the gullible and the hateful - hate bought from lies, lies sold for hate. So, if such an action of spreading accusations or allegations without factual basis is a characteristic of something anti-Islam, why are some Muslims committing a similar offence against Jews?

Secondly, it would be foolish and non-PC to not understand the meaning of the term "Jew" itself, and to also not recognise the distinction between a Zionist, and a regular Jew. Not all Jews are followers of Judaism, not all Jews do not believe in Allah, not all Jews support the cause of the Zionists, and thus definitely not all Jews have a desire to lead Muslims into an abyss of irreversible moral decay. If the Jews are a race, doesn't our attributing a characteristic to them in the sense of a negative stereotypical labelling border towards racism? To blame a whole race - and include the children of that race who are oblivious to the dynamics of politics and religion - as the source of seemingly every single problem of the ummah is disturbingly remindful of Nazi contempt for other races. But, most importantly, it rather reflects a defiant position among some in the ummah, as opined next.

I'm sure we have all heard our share of conspiracy theories about Jewish figures holding influential positions in world politics, and their plans to dominate the world. Regardless of the factual accuracy of such claims, this passion of blaming Jews for our problems reminds me of an attitude of choosing to ignore one's own weaknesses, and instead choosing to blame others for causing the problem.

To clearify, let us take the "even if" stand: say, even if we seek to believe for a moment that Jews (by race and religion) do have a conspiracy to eradicate morality from the Muslim ummah through elaborate mechanisms involving Hindi songs and a Malaysian singer, is it not still - in the end - mostly our own selves that should be blamed for choosing to sin? At the end of the day, the one who invites to sin would defend his position by saying he was only extending the invitation, but it was our own carnal desire that led us to make the choice to sin in the first place.

It is definitely easy and comfortable to blame Jews for causing all of the ummah's problems, especially since, in these modern times, we sometimes unceasingly - and understandably - relate the Jewish race directly to the oppressor Israel. However, we have to realise that such widespread hatred for all Jews in general should actually be a cause for worry to Muslims, because this phenomena fuel the polemics of hate-mongers like D. P. and R.S., who would be more than happy to play their part in feeding the monster of Islamophobia (I can at least say that the former has done so). This baseless hatred may even turn us into a culprit of our own destruction, influencing more people like N.D. to rebel against our beliefs.

It is easy to mistaken the anti-hate for being apologetic of Israel, apathetic of Muslim suffering in Palestine or needlessly sympathetic to non-Muslim oppressors, but the harder thing to do is to understand that this matter - far from being a case of "defending the enemy" - relates more to maintaining an ideal state of relationship with non-Muslims, without us transgressing our limits on both ends of the spectrum. It is important to realise that how we are supposed to interact with non-Muslims (with Christians and Jews in particular) as dictated by the Quran and hadith is not the matter being questioned, but it is this seemingly new trend of fuelling hate through baseless allegations that is actually being brought to the table. Regardless, we should all be quite open to ideas, suggestions, corrections and protests. For any pro-hate readers, you are most welcomed to voice your opinions here, because I personally am very curious as to why the pro-hate is adamant on their case of justifying indiscriminate hatred against Jews. It would help if you could cite third party opinions (that is, relative to our interaction).

Whatever it is, in the end, I believe the most important thing to remember in dealing with this matter, is to know when to differentiate a Jew from a Zionist, an innocent human being from a foe, and to know that fair and just treatment is deserving to both friend and foe.

I end this article with the following translations of a Quranic verse and a hadith (the inclusion of which is subject to your own interpretation, mind you):

Al-Hujurat, 49:13

O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise each other). Verily the most honoured of you in the sight of Allah is (he who is) the most righteous of you. And Allah has full Knowledge and is well-acquainted (with all things).

Volume 2, Book 23, Number 399, Sahih Bukhari:

Narrated 'Abdur Rahman bin Abi Laila:

Sahl bin Hunaif and Qais bin Sad were sitting in the city of Al-Qadisiya. A funeral procession passed in front of them and they stood up. They were told that funeral procession was of one of the inhabitants of the land i.e. of a non-believer, under the protection of Muslims. They said, "A funeral procession passed in front of the Prophet and he stood up. When he was told that it was the coffin of a Jew, he said, "Is it not a living being (soul)?"

On a side note, one thing I would like to bring up on this issue of hating, is that I once heard an opinion that when Muslims hate, it is more a matter of hating the actions or intentions of the sinner, and not a matter of hating the physical being of the person itself, because of the belief in redemption and repentance. That is, one does not hate the thief, adulterer, or muderer, but hates the very acts of thievery, adultery and murder themselves only. So, am I correct to say that we should hate what injustice some Jews have committed against Muslims (in Palestine, for example), but we should not hate their very person or race? It would help if someone could comment on this idea.

Wallahualam. My opinions are my own, and I definitely do not vouche for their infallibility. Please feel free to point out my errors.

I recommend the following online literatures/links for references on the matter: Islam Denounces Anti-Semitism by Harun Yahya, Islamophobia and Anti-Semitism by Alexander Gainem, Islam and Other Religions by Professor Shahul Hameed, The Prophet of Islam and the Jews by Faisal Burhan, Need it Be "Us" and "Them"? by IslamOnline and The True, Peaceful Face of Islam by Karen Armstrong (written for the Time magazine). Thank you to Mr Hasrizal of Saifulislam.com for the following recommendation: Muslims and Jews in the West at IslamOnline.


Beauty

5 comments

This link forwarded by a friend opened up a new (re)evaluation of beauty and self-esteem on my part. The preconceived definition was reexamined, and it is somewhat disturbing when you find that your expectations do not match the general concensus. That is neither to say that I have a skewed view of beauty nor an exalted one. Upon casual observation, I still find the attractive attractive, and the less so as they are. But the root of the problem in the study of connection between of beauty and self-esteem, is that, to me, there should not be one.

In the videos forwarded, and in the countless links and forums that followed them, the general opinions expressed hover around the idea to tell these girls that they are beautiful, and there's nothing wrong with their body, face, freckles etc. Note the use of the word "girls", because this problem clearly addresses the female population mainly and directly, and their male counterpart indirectly. My objection to these ideas of accepting beauty (or ugliness as beauty) is that it has a smack of delusion and dishonesty. Understandably, we should not blatantly go along with the convention of beauty in popular, media or in the social circle, but more often that not, these opposites of popular beauty : too skinny, obesity etc are symptoms of uglier problems. Saying a fat kid is beautiful without the right follow-up would mean that he does not have to shed those pounds. And to tell an okay looking girl that she is super hot without the right clarification might lead to vanity in forms of overt amateur modelling activities.

Are we too insecure as a society to say that there are some forms of womanhood that are not acceptable? Are we trying to solve this problem by denying that ugliness is ugly, and try to get rid off that word from any definitions of appearances? Should there not be absolutes just so we won't have relativity?

These small white lies we tell these girls mask the underlying disease of actually associating the worth of someone with their looks. Would we not be better off without that very connection? Would it be more liberating without the beauty=value equation? Self-esteem should not be about being happy the way you look, but about not even thinking about it, because it has nothing to do with your self-esteem.

But of course we should not be that idealistic in defining the solution. Of course we can't change the society's tendency to judge appearances, both on others and in themselves. Men being the pigs that they are, and women, being the sows that they also are (yay equality!), could not help but initially decide based on visual merits. As individuals, a very very high percentage of us decides everyday what to wear, how to look, what could we change about our appearances, because we could not fight our very own judgemental demons. Do we not judge the compatibility of a couple based on their looks all the time? Do we not say that the new girlfriends of our exes are ugly? Do we not put only our best pictures on display?

After much rambling, it would be helpful to state that the point of this whole entry is that the final destination should be the complete elimination of the connection between a person's worth and their looks. This "beauty comes from within" cliche, although absolutely true, without proper usage, would not adequately address the problem. Don't simply blame just the male population or the media for setting these absurd definition of beauty, because they are the effects, not the cause, which is our inherent tendency to judge. Let us also be free to call uggos uggos, not because we are being mean, but because that's the way it is. In an ideal, honest non-pc world, we should be able to go up to a girl and say she is fat or ugly, but that does not mean anything other than she is objectively not skinny and pretty. As darkness is just the absence of light, beauty is the lack of ugliness.

Without a doubt, these campaigns for real beauty are noble in intent, but I still feel we are settling for second best. Hopefully, this is just the first step towards the ideal solution, and a quick fix to solve the immediate problem because even as (if we want to) we are trying to abolish completely the beauty=self-worth connection, people are emotionally and literally dying. As always, we could be part of the solution, and in this case, by supporting these campaigns, just because they are the ones that actually try.


We're moving

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Last updated: 31st October, 2006.
The results for the recent poll can be viewed here. We're moving the Sentral to a new address by the end of this year, where we will be able to accomodate more volunteers onto the Staff to help us run this blogtal. Our new host has the Wordpress interface installed (with tons of new features and spiffy plug-ins not available on Wordpres.com). Re-registration for our contributors will be open by the end of November or some short time later. The actual move has been postponed till late in December because of the admins' study commitments (the new site needs some spiffying up). Finally - would you like to see a change of name for this blogtal? *** We're also considering a radically different theme for the new Sentral. If you would like to suggest a free WP theme that you found on the net, please send us a link to download the theme to our e-mail! The new theme should be very blogtal-ish (or webzine-ish) and appropriate. In conclusion - surprise us. *** To anyone interested, we need a new banner for the new site. Full credit will be given where due. The dimensions are 740 pixels in height (with a black band at the bottom - 23 pixels in height) and 550 pixels in height (template here in gif format). Pictures may vary from anything to everything. Send your submissions to maresmartians0405 at gmail dot com *** Updates still to come - stay tuned!


Slmt Hr Ry

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Oh ya. Raya dah dekat. Di sini ada panduan serba ringkas dan peringatan untuk mereka yang menyambut Aidilfitri setahun sekali. 1.Pada yang pulang ke kampung, menaiki apa saja; berhati-hati di jalan raya. Jalan raya sudah muak bermandikan darah-darah anda. 2.Ketika sampai di kampung, pastikan anda memanggil saudara-mara anda dengan gelaran yang betul. Lama tak jumpa, nama pun dah lupa. 3.Biasanya, bagi orang Malaya, malam raya adalah masa untuk bersuka-sukaan. Selain berteleku di depan tivi, mercun juga adalah satu pilihan. Di tempat saya, polis membekalkan mercun. 4.Pagi raya; sembahyang raya masih dua rakaat. Macam tahun lepas. Khutbah raya lepas sembahyang, jangan bangkit lekas. 5.Kepada yang ingin melawat kubur selepas sembahyang, pastikan anda meratap di kubur yang betul. Jangan silap kubur. Al-Maklumlah, raya setahun sekali, melawat kubur pun setahun sekalilah juga. Ucapan raya? Ehem-ehem-ehem.. Selamat Hari Raya `Idul Fitri kepada keluarga dan saudara mara di Malaysia. Tidak dilupakan juga kepada semua warga MRSM Taiping, KMB dan kepada penaja saya, MARA. Maaf fizikal dan mental. p/s: kepada yang beraya di perantauan, lemang dan rendang lebih sedap dimakan di Malaya.


Lord of Ramadan - Whatever It Means

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Salam Ramadan to all, Ramadan is reaching its end but we should not forget about it as we are in the third phase of Ramadan which is the last 10 days of Ramadan. Yes, some of us might feel happy bacause Syawal is coming, meaning Hari Raya Eidul Fitri is about to be celebrated. Unlike the companions of our beloved Rasullullah(PBUH), where they cried each time Ramadan reached its end. (When will I ever be like them...) I believe that talking about our 'ibadah' in this holy month should be our main concern right now. After all, just a few more days are left for us to enjoy Ramadan. The message here is, don't let go the oppurtunity of getting the blessings in Ramadan.I know I did and I hope to remind you not to do the same. So, lets hear this song to remember Ramadan. I personally think its a very cool video clip. It will be better if it has subtitles in English or somehing. I think they are Turkish, those people in the video. What do you think? Ramadan Kareem...Hope you enjoy Ramadan.



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Behind the scenes

    21/10/06: New contributors.



Maresmart Sentral is...

    ...formerly the blog portal for ex-MRSM Taiping students of the 0405 batch, but has now become the unofficial blog portal cum randomly-updated-webzine for all ex-students of MRSM Taiping.

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